I follow the MoskvaDown to Gorky ParkListening to the wind of changeAn August summer nightSoldiers passing byListening to the wind of changeThe world is closing inAnd did you ever think?That we could be so close?Like brothersThe future's in the airI can feel it everywhereBlowing with the wind of changeTake me to the magic of the momentOn a glory nightWhere the children of tomorrow dream away (dream away)In the wind of change(Mmmmmmm)Walking down the streetAnd distant memoriesAre buried in the past foreverI follow the MoskvaAnd down to Gorky ParkListening to the wind of changeTake me (take me) to the magic of the momentOn a glory night (a glory night)Where the children of tomorrow share their dreams (share their dreams)With you and me (you and me)Take me (take me) to the magic of the momentOn a glory night (a glory night)Where the children of tomorrow dream away (dream away)In the wind of change (wind of change)The wind of change blows straightInto the face of timeLike a storm wind that will ringThe freedom bell for peace of mindLet your balalaika singWhat my guitar wants to sing (sing)Take me (take me) to the magic of the momentOn a glory night (a glory night)Where the children of tomorrow share their dreams (share their dreams)With you and me (you and me)Take me (take me) to the magic of the momentOn a glory night (a glory night)Where the children of tomorrow dream away (dream away)In the wind of change (wind of change)
I don't have a full article this week, but here's a little bit of trivia for you: While Holland is a predominantly Christian Reformed city, it was the early Methodists that sprung the Christmas spirit. While an 1867 Sunday School Christmas Program drew nearly 150 youngsters to Hope Church, it was several generations before the Reformed church allowed even Christmas trees into their sanctuaries, as Christmas trees were seen as Pagan symbols. Early Methodists adopted the 19th Century American spirit, and welcomed things like Christmas trees and even Santa Claus into their sanctuaries. I tried to determine exactly how long "several generations" were using Dr. Swierenga's book (and the sources he cites), but could not ascertain the exact time. It's almost certainly somewhere in the vicinity of 50 years (before the Christian Reformed Churches allowed 'pagan' Christmas symbols), which would put their allowing of such things into the early 20th century, but ...
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